Edition Pandemonia Prints.
Balloon Saloon. 71.12 by 57.15 cm
Big Yellow Taxi. 81.28 by 57.15 cm
Freedom & Democracy. 55.88 by 57.15 cm
NYC Confidential. 50.11 by 57.15 cm
Pandemonia on Broadway. 55.88 by 69.58 cm
Street Trash 2015. 77.04 by 57.15 cm
Super Duper. 87.83 by 57.15 cm
Pandemonia collaborating with Simon Cave
Showing posts with label Pandemonia. Show all posts
Showing posts with label Pandemonia. Show all posts
Friday, 11 May 2018
Friday, 24 February 2017
Pagina 12: látex viste a la moda
Argentine article Pagina 12: 24th February 2017
Origional article: Pagina 12 látex viste a la moda.
Google translate version: in English
El látex viste a la moda
Por Ignacio D’Amore
Parte muñeca humana, parte performer, parte objeto de culto, Pandemonia es hoy figura esencial de las escenas fashion y del arte británicos de los últimos años. Desde la noche hasta las revistas de moda, su camino ha sido idéntico al de toda celebridad nacida para acumular fama y algún pequeño escándalo. Pero hay más: no hay modo de dejarla pasar sin intentar una reflexión sobre los medios, la belleza y el consumo. No se sabe quién está detrás del látex y de esos dos metros de altura que cumplen hasta el paroxismo con los mandatos de belleza plástica. Sus mascotas, sus peinados y todos sus accesorios son esculturas que confecciona para cada salida. Soy conversó con “ello” para intentar comprender quién y qué están habitando su resbaladiza piel.
Desde la primera fila de algún desfile de la firma londinense Sorapol, la performer británica Pandemonia es una silueta de colores plenos y brillo líquido que perfora el espacio como un troquel anodizado de dos metros plegándose sobre una silla que le queda chica. Toda ella es una idea maximizada en trazos anchos, un boceto de Roy Lichtenstein impreso tridimensionalmente en látex de pantonera caprichosa desde las entrañas de la contemporaneidad más taxativa. Es muñeca inflada e inflable; es humana y es inerte; es obra, es persona, es cartel, es enorme. Decir que a su lado la concurrencia general de la semana de la moda de Londres empalidece sería no solamente justo sino exacto, y estamos hablando de una de las concurrencias mejor nutridas de todas las semanas de moda del planeta. En solamente tres temporadas Pandemonia logró escalar de figura novedosa de la vida nocturna local a invitada deluxe en los shows más vanguardistas de la escena fashion británica. Ya no pisa discotecas (la gente fuma, ella es de látex); prefiere las inauguraciones y los eventos.
Inflable inflada
Nacida como una ¿criatura? de autoría anónima, o más bien, secreta, Pandemonia hizo sus primeras apariciones públicas en algún momento de 2009 como producto de una serie de críticas y reflexiones sobre la fama y la cultura obsesionada por la imagen de los medios masivos actuales. Se supone que quien está detrás de la ¿creación? es un artista conceptual inglés, aunque a esta altura no tendría sentido intentar corroborar semejante dato, por llamarlo de algún modo. Ella es observadora y es observada dado que todo aquello que capta, procesa y regurgita sobre el lienzo de su fisonomía performática es a su vez captado, procesado y regurgitado para uso masivo y suyo propio. Representa un colmo posible del consumo irónico actual al que tanto nos complace entregarnos porque es, en esencia, post sí misma -aunque opte por definirse como “post-pop”-, y no hay otra cosa más contemporánea para una personalidad que saberse cómicamente efímera y patéticamente indispensable al unísono.
Nacida como una ¿criatura? de autoría anónima, o más bien, secreta, Pandemonia hizo sus primeras apariciones públicas en algún momento de 2009 como producto de una serie de críticas y reflexiones sobre la fama y la cultura obsesionada por la imagen de los medios masivos actuales. Se supone que quien está detrás de la ¿creación? es un artista conceptual inglés, aunque a esta altura no tendría sentido intentar corroborar semejante dato, por llamarlo de algún modo. Ella es observadora y es observada dado que todo aquello que capta, procesa y regurgita sobre el lienzo de su fisonomía performática es a su vez captado, procesado y regurgitado para uso masivo y suyo propio. Representa un colmo posible del consumo irónico actual al que tanto nos complace entregarnos porque es, en esencia, post sí misma -aunque opte por definirse como “post-pop”-, y no hay otra cosa más contemporánea para una personalidad que saberse cómicamente efímera y patéticamente indispensable al unísono.
¿Cómo ha ido cambiando tu idea de ser una performer pública desde tus primeros días? Y además, ¿cómo fueron afectando con el tiempo las reacciones de la gente a tus performances?
-Mucho ha cambiado desde que creé a Pandemonia. Al comienzo, lo que criticaba a través de Pandemonia era la cultura de las celebridades y la TV reality. Las redes sociales estaban en su infancia. Los auspicios de marcas con famosos y la prensa amarillista de aquellos días resultan inocentes y triviales en comparación con lo que hoy tenemos. En estos momentos Trump, el primer presidente que es a su vez una celebridad proveniente de la TV reality, está al mando de la Casa Blanca. Estamos oficialmente en la era de los “hechos alternativos”, en la que la fantasía es ahora realidad. Quizás sea momento para que Pandemonia se convierta en Primera Ministra, o al menos presida el gobierno de una o dos islas (sic). Pienso que Pandemonia es más relevante ahora que nunca antes.
No puedo evitar pensar en tu autodefinición como “post-pop”, aunque también podría decirse que sos post-humana. Me pregunto: ¿qué tan humana sos?
-Pandemonia es una persona, un logo y una marca combinadas. Estoy de acuerdo en que es post-humana, dado que su humanidad es en gran parte un personaje de la ficción del público. Hay cierta trascendencia en eso.Pandemonia es una trade mark, una marca registrada, un bien de mercado. Claro que hay trascendencia: ella es habitante de la memoria colectiva porque todo su ser en acción y en cuerpo es la idea misma de un ser en acción y en cuerpo. Para muestra, véase cómo los gajos laterales de sus peinados están en permanente agite estático. O, también, cómo muchas veces prefiere hablar a través de signos impresos en formato de globo de diálogo, interpolado del sistema gráfico de los cómics.
En el último ejemplar de la publicación fashionista Russh, la performer declaraba: “Si leés todos los diarios y revistas después de una de mis apariciones, y ves a la gente quizás diciendo cosas derogatorias o positivas, realmente no importa… Se vuelve más algo sobre esas mismas personas que sobre mí misma”.
Cuando los medios te devuelven tu propia imagen, procesada, intervenida, ¿cómo la recibís? ¿Y cómo afecta eso tus siguientes apariciones?
-¡Es emocionante! La estética de Pandemonia fue creada alrededor de la idea de poder devolver a los medios masivos sus propios ideales y valores… Ser siempre joven… Tener un estilo de vida lujoso. Percibo como un logro poder aprovecharme de esos mismos medios para que reproduzcan mi mensaje. El año pasado hice una campaña global para la marca de calzados Camper. Mi imagen, que es la de una obra transversal, fue repetida a través del planeta. Cuando hago una aparición pública y la gente discute lo que hago, lo considero un éxito. Es importante que todxs influenciemos la narrativa de los medios masivos. Después de todo, todxs somos formadorxs de imagen y pensadorxs.
¿Cómo manejás la inevitable incomodidad que puedan sentir ciertas personas cuando hacés una aparición pública? ¿Hubo alguna ocasión en la que hayas pensado “esto no termina bien” o “esto excede todas mis expectativas”?
-Al estar en el ojo de la tormenta, no siempre me doy cuenta por completo del efecto que estoy causando en la gente. Siempre es fantástico escuchar los puntos de vista del resto. La incomodidad, la extrañeza, son algo bueno. Despiertan a la gente y hacen que piense. Dicho esto, es importante dar un contexto. Los lugares a los que vas afectan la percepción que se tiene de uno, así que usar un poco de sentido común sirve de mucho. Lxs lectorxs de tu revista sabrán de qué hablo.
Ya hace rato que Pandemonia ha dejado de mostrar los ojos, último rastro de lo físicamente humano que subyace (o subyacía) bajo el montaje. Ahora su mirada va siempre cubierta de lentes ahumados al tono del conjunto. Ella es la literalización del polémico concepto it girl, que se adjudica a aquellas chicas del momento que tienen “algo” (“it”, en inglés). Pero también “it” es, en ese idioma, el pronombre neutro adjudicable a lo definible y lo no tanto. Es decir: Pandemonia no “tiene” ese tan buscado “algo” (carisma, misterio o lo que se prefiera) sino que “es” algo, en el sentido de que se propone como una definición corpórea de los atributos que la gente vea en ella. No tan rápido, Sonia Ben Ammar: no hay girl más it que ella, por muchxs seguidorxs que abarrotes en tu cuenta de instagram. Aunque podríamos aquí etiquetarla como una “chica plástica” y reírnos tres segundos frente a la pantalla o el papel, más ajustado sería recordar que todos sus trajes, que a su vez incluyen piel y pelo, están fabricados por ella misma en látex y no en otro material. Y así como es exclusiva confeccionista de su propio cuerpo, también es propietaria celosa del derecho a preservarse como Pandemonia y como ninguna otra persona más. Entrevistándola, poco importa saber sobre su edad o su género autopercibido. Estamos frente a una personalidad que excede algunas de las limitaciones humanas más elementales.
Me gusta no saber quién está debajo del latex, así que quisiera preguntarte si alguna vez pensaste en revelar quién es Pandemonia.
-Yo produzco arte para mí y para gente desconocida. Trabajar a partir de un nom de plume me permite tomar distancia y reflexionar sobre la cultura. El misterio, a su vez, le permite a esa gente proyectarse en Pandemonia y hacerla propia. Pandemonia es definitivamente un personaje público. No veo razones para modificar esta dinámica.
Estar en primera fila en algunos de los desfiles de moda más increíbles del mundo tiene que ser una posición muy afortunada. ¿Hay ventajas y desventajas que Pandemonia tenga que enfrentar por el “solo” hecho de ser ella misma?
-Es una perspectiva privilegiada. Me posiciona en un lugar de ventaja porque puedo ser observadora de algunos de los esfuerzos creativos más sobresalientes de nuestra época, además de todo lo que rodea esos mundos. Creeme, la primera fila de un desfile ofrece una muy buena vista de lo mejor y lo peor de la humanidad. Inversamente, sé que no soy una mera observadora, y de hecho unx nunca puede olvidar que está siendo observadx bajo una lupa. Puede ponerse candente.
Casi como su coterránea Amy Lamé, flamante Zar Nocturna londinense, Pandemonia necesita estar no sólo atenta y al pie de las pasarelas sino también en permanente ejercicio de su figura pública porque sin exposición expira como un cheque firmado en hollín. Aquel convenio con la marca de calzados Camper, que recién se mencionara, terminó por resultar ideal para ambas partes: los nuevos modelos semejaban trozos de la propia Pandemonia modelados al calor como cuerdas de goma colorinche, mientras que la firma la tuvo en primera plana promocionando la línea a través de redes sociales y en inauguraciones varias. Y no obstante su popularidad en crecimiento exponencial, todavía no se concretan, al parecer, campañas de productos para el pelo y el buen cutis.
¿Seguís una rutina de belleza? ¿Algún consejo para otras personas hechas de látex?
-Creo firmemente en las mascarillas y en los tratamientos de cabello voluminizantes. Y en la buena ropa, que nunca hace mal.
Origional article: Pagina 12 látex viste a la moda.
Google translate version: in English
El látex viste a la moda
Por Ignacio D’Amore
Parte muñeca humana, parte performer, parte objeto de culto, Pandemonia es hoy figura esencial de las escenas fashion y del arte británicos de los últimos años. Desde la noche hasta las revistas de moda, su camino ha sido idéntico al de toda celebridad nacida para acumular fama y algún pequeño escándalo. Pero hay más: no hay modo de dejarla pasar sin intentar una reflexión sobre los medios, la belleza y el consumo. No se sabe quién está detrás del látex y de esos dos metros de altura que cumplen hasta el paroxismo con los mandatos de belleza plástica. Sus mascotas, sus peinados y todos sus accesorios son esculturas que confecciona para cada salida. Soy conversó con “ello” para intentar comprender quién y qué están habitando su resbaladiza piel.
Desde la primera fila de algún desfile de la firma londinense Sorapol, la performer británica Pandemonia es una silueta de colores plenos y brillo líquido que perfora el espacio como un troquel anodizado de dos metros plegándose sobre una silla que le queda chica. Toda ella es una idea maximizada en trazos anchos, un boceto de Roy Lichtenstein impreso tridimensionalmente en látex de pantonera caprichosa desde las entrañas de la contemporaneidad más taxativa. Es muñeca inflada e inflable; es humana y es inerte; es obra, es persona, es cartel, es enorme. Decir que a su lado la concurrencia general de la semana de la moda de Londres empalidece sería no solamente justo sino exacto, y estamos hablando de una de las concurrencias mejor nutridas de todas las semanas de moda del planeta. En solamente tres temporadas Pandemonia logró escalar de figura novedosa de la vida nocturna local a invitada deluxe en los shows más vanguardistas de la escena fashion británica. Ya no pisa discotecas (la gente fuma, ella es de látex); prefiere las inauguraciones y los eventos.
Inflable inflada
Nacida como una ¿criatura? de autoría anónima, o más bien, secreta, Pandemonia hizo sus primeras apariciones públicas en algún momento de 2009 como producto de una serie de críticas y reflexiones sobre la fama y la cultura obsesionada por la imagen de los medios masivos actuales. Se supone que quien está detrás de la ¿creación? es un artista conceptual inglés, aunque a esta altura no tendría sentido intentar corroborar semejante dato, por llamarlo de algún modo. Ella es observadora y es observada dado que todo aquello que capta, procesa y regurgita sobre el lienzo de su fisonomía performática es a su vez captado, procesado y regurgitado para uso masivo y suyo propio. Representa un colmo posible del consumo irónico actual al que tanto nos complace entregarnos porque es, en esencia, post sí misma -aunque opte por definirse como “post-pop”-, y no hay otra cosa más contemporánea para una personalidad que saberse cómicamente efímera y patéticamente indispensable al unísono.
Nacida como una ¿criatura? de autoría anónima, o más bien, secreta, Pandemonia hizo sus primeras apariciones públicas en algún momento de 2009 como producto de una serie de críticas y reflexiones sobre la fama y la cultura obsesionada por la imagen de los medios masivos actuales. Se supone que quien está detrás de la ¿creación? es un artista conceptual inglés, aunque a esta altura no tendría sentido intentar corroborar semejante dato, por llamarlo de algún modo. Ella es observadora y es observada dado que todo aquello que capta, procesa y regurgita sobre el lienzo de su fisonomía performática es a su vez captado, procesado y regurgitado para uso masivo y suyo propio. Representa un colmo posible del consumo irónico actual al que tanto nos complace entregarnos porque es, en esencia, post sí misma -aunque opte por definirse como “post-pop”-, y no hay otra cosa más contemporánea para una personalidad que saberse cómicamente efímera y patéticamente indispensable al unísono.
¿Cómo ha ido cambiando tu idea de ser una performer pública desde tus primeros días? Y además, ¿cómo fueron afectando con el tiempo las reacciones de la gente a tus performances?
-Mucho ha cambiado desde que creé a Pandemonia. Al comienzo, lo que criticaba a través de Pandemonia era la cultura de las celebridades y la TV reality. Las redes sociales estaban en su infancia. Los auspicios de marcas con famosos y la prensa amarillista de aquellos días resultan inocentes y triviales en comparación con lo que hoy tenemos. En estos momentos Trump, el primer presidente que es a su vez una celebridad proveniente de la TV reality, está al mando de la Casa Blanca. Estamos oficialmente en la era de los “hechos alternativos”, en la que la fantasía es ahora realidad. Quizás sea momento para que Pandemonia se convierta en Primera Ministra, o al menos presida el gobierno de una o dos islas (sic). Pienso que Pandemonia es más relevante ahora que nunca antes.
No puedo evitar pensar en tu autodefinición como “post-pop”, aunque también podría decirse que sos post-humana. Me pregunto: ¿qué tan humana sos?
-Pandemonia es una persona, un logo y una marca combinadas. Estoy de acuerdo en que es post-humana, dado que su humanidad es en gran parte un personaje de la ficción del público. Hay cierta trascendencia en eso.Pandemonia es una trade mark, una marca registrada, un bien de mercado. Claro que hay trascendencia: ella es habitante de la memoria colectiva porque todo su ser en acción y en cuerpo es la idea misma de un ser en acción y en cuerpo. Para muestra, véase cómo los gajos laterales de sus peinados están en permanente agite estático. O, también, cómo muchas veces prefiere hablar a través de signos impresos en formato de globo de diálogo, interpolado del sistema gráfico de los cómics.
En el último ejemplar de la publicación fashionista Russh, la performer declaraba: “Si leés todos los diarios y revistas después de una de mis apariciones, y ves a la gente quizás diciendo cosas derogatorias o positivas, realmente no importa… Se vuelve más algo sobre esas mismas personas que sobre mí misma”.
Cuando los medios te devuelven tu propia imagen, procesada, intervenida, ¿cómo la recibís? ¿Y cómo afecta eso tus siguientes apariciones?
-¡Es emocionante! La estética de Pandemonia fue creada alrededor de la idea de poder devolver a los medios masivos sus propios ideales y valores… Ser siempre joven… Tener un estilo de vida lujoso. Percibo como un logro poder aprovecharme de esos mismos medios para que reproduzcan mi mensaje. El año pasado hice una campaña global para la marca de calzados Camper. Mi imagen, que es la de una obra transversal, fue repetida a través del planeta. Cuando hago una aparición pública y la gente discute lo que hago, lo considero un éxito. Es importante que todxs influenciemos la narrativa de los medios masivos. Después de todo, todxs somos formadorxs de imagen y pensadorxs.
¿Cómo manejás la inevitable incomodidad que puedan sentir ciertas personas cuando hacés una aparición pública? ¿Hubo alguna ocasión en la que hayas pensado “esto no termina bien” o “esto excede todas mis expectativas”?
-Al estar en el ojo de la tormenta, no siempre me doy cuenta por completo del efecto que estoy causando en la gente. Siempre es fantástico escuchar los puntos de vista del resto. La incomodidad, la extrañeza, son algo bueno. Despiertan a la gente y hacen que piense. Dicho esto, es importante dar un contexto. Los lugares a los que vas afectan la percepción que se tiene de uno, así que usar un poco de sentido común sirve de mucho. Lxs lectorxs de tu revista sabrán de qué hablo.
Ya hace rato que Pandemonia ha dejado de mostrar los ojos, último rastro de lo físicamente humano que subyace (o subyacía) bajo el montaje. Ahora su mirada va siempre cubierta de lentes ahumados al tono del conjunto. Ella es la literalización del polémico concepto it girl, que se adjudica a aquellas chicas del momento que tienen “algo” (“it”, en inglés). Pero también “it” es, en ese idioma, el pronombre neutro adjudicable a lo definible y lo no tanto. Es decir: Pandemonia no “tiene” ese tan buscado “algo” (carisma, misterio o lo que se prefiera) sino que “es” algo, en el sentido de que se propone como una definición corpórea de los atributos que la gente vea en ella. No tan rápido, Sonia Ben Ammar: no hay girl más it que ella, por muchxs seguidorxs que abarrotes en tu cuenta de instagram. Aunque podríamos aquí etiquetarla como una “chica plástica” y reírnos tres segundos frente a la pantalla o el papel, más ajustado sería recordar que todos sus trajes, que a su vez incluyen piel y pelo, están fabricados por ella misma en látex y no en otro material. Y así como es exclusiva confeccionista de su propio cuerpo, también es propietaria celosa del derecho a preservarse como Pandemonia y como ninguna otra persona más. Entrevistándola, poco importa saber sobre su edad o su género autopercibido. Estamos frente a una personalidad que excede algunas de las limitaciones humanas más elementales.
Me gusta no saber quién está debajo del latex, así que quisiera preguntarte si alguna vez pensaste en revelar quién es Pandemonia.
-Yo produzco arte para mí y para gente desconocida. Trabajar a partir de un nom de plume me permite tomar distancia y reflexionar sobre la cultura. El misterio, a su vez, le permite a esa gente proyectarse en Pandemonia y hacerla propia. Pandemonia es definitivamente un personaje público. No veo razones para modificar esta dinámica.
Estar en primera fila en algunos de los desfiles de moda más increíbles del mundo tiene que ser una posición muy afortunada. ¿Hay ventajas y desventajas que Pandemonia tenga que enfrentar por el “solo” hecho de ser ella misma?
-Es una perspectiva privilegiada. Me posiciona en un lugar de ventaja porque puedo ser observadora de algunos de los esfuerzos creativos más sobresalientes de nuestra época, además de todo lo que rodea esos mundos. Creeme, la primera fila de un desfile ofrece una muy buena vista de lo mejor y lo peor de la humanidad. Inversamente, sé que no soy una mera observadora, y de hecho unx nunca puede olvidar que está siendo observadx bajo una lupa. Puede ponerse candente.
Casi como su coterránea Amy Lamé, flamante Zar Nocturna londinense, Pandemonia necesita estar no sólo atenta y al pie de las pasarelas sino también en permanente ejercicio de su figura pública porque sin exposición expira como un cheque firmado en hollín. Aquel convenio con la marca de calzados Camper, que recién se mencionara, terminó por resultar ideal para ambas partes: los nuevos modelos semejaban trozos de la propia Pandemonia modelados al calor como cuerdas de goma colorinche, mientras que la firma la tuvo en primera plana promocionando la línea a través de redes sociales y en inauguraciones varias. Y no obstante su popularidad en crecimiento exponencial, todavía no se concretan, al parecer, campañas de productos para el pelo y el buen cutis.
¿Seguís una rutina de belleza? ¿Algún consejo para otras personas hechas de látex?
-Creo firmemente en las mascarillas y en los tratamientos de cabello voluminizantes. Y en la buena ropa, que nunca hace mal.
Saturday, 4 February 2017
HELLO! fashion
Pandemonia: MyFashion Fantasy. March 2017, words Jo Bounds.
HELLO! Fashion - My Fashion Fantasy: Pandemonia by Pandemonia on Scribd
Labels:
doll,
Hello Fashion,
Jo Bounds,
Pam Hogg,
Pandemonia,
PostPop
Tuesday, 27 December 2016
The Art Gorgeous
December 27, 2016

Original "The Art Gorgeous" article by Pandemonia
assemblage...
Around The Globe With – Pandemonia
✦ I step out of a taxi in Convent Gardens, a private member-looking club with no name on the front. The staff usher me into the main dining room. I’m a bit disoriented and the room goes silent as everyone is looking at me and I can’t see my host.
Diana Chire rescues me and sits me down at a large table with at least 30 women, and I find myself the guest of She Zine, a feminist arts magazine. I’m next to Jessica Patterson, founder and CEO of JP Media Group. The conversation turns to #WCW Women’s Crush Wednesday and she explains, “I put these events on for women to reclaim the #WCW tag. We want to take ownership of our image and change its meaning.”
But she is interrupted by a muscular man in tight pants who leaps on to the table. He starts performing for us, and then I remember that we at Circus, a cabaret restaurant and cocktail bar.”
Through the cabaret haze, I recognize a cartoon lobster. Philip Colbert of the Rodnik Band has just arrived, and I am so excited to hear about his recent collaboration with Chupa Chups.
“I have always thought Chupa Chups is the perfect pop icon: it’s pop meets Surrealism,” Philip explains. “Did you know Salvador Dali created the original logo in 1969? For me, the lollipop is like the molecule of Pop.”
I run into Brix Start Smith waiting for me. Brix worked with post punk fixtures The Fall and the Adult Net before moving into fashion with Philip Start. I loved her in the “I am Kurious Orange” ballet produced at the Michael Clark Ballet Company.
As we talked at her table, a troupe of dancers march aboard and the fire breather treated us to a flaming nipple tassel dance.
Turning back to Diana at the end of the evening, I give her my best wishes for the magazine. We discuss the night’s entertainment, Pandemonia, and how it all relates to Third Wave Feminism.
Before the next act started I took the opportunity to disappear. POP!
...................................................................
Maryam Eisler’s Searching for Eve in the American West
Tristan Hoare Gallery
Photo: Daniel Lismore, Philip Colbert, Maryam Eisler, Natan CG, Pandemonia and Nimrod Kamer.
✦ I love Americana, and love the biblical Eve, so this was an irresistible night out for me. In the company of my doggie, Snowbell, I set out to investigate.
Pushing our way through her adoring fans I managed to get a few words with the artist, who fell in love with the American Southwest while on the trail of Georgia O’Keeffe.
Who is your Eve”, I asked her.
“She is Woman with a capital W, and the sensuality behind woman and nature as one.” Maryam was struck by the contrast between the soft, smooth curves of the female body and the jagged forms of the desert.
I told her is seemed like the landscape was largely internal, like de Chirico’s?
She agrees and adds that while in America she did a lot of research on American modern poetry. Influenced by Ezra Pound and E.E. Cummings, she actually married the poetry and images in the catalogue of the exhibition.
At that moment, in walked designer Edeline Lee wearing another Tromp L’oeil coat. How embarrassing! After documenting the faux pas, I decided it was time to high-tail it out of there. Snowbelle needed chocolate to recover, so we headed over to Belgravia to R Chocolate’s opening launch. Squeezing into the shop, Snowbelle couldn’t believe her luck as we were offered a dizzying array of the finest couture chocolates decked out in thyme and honey, strawberry and basil, lemon caramel, raspberry and tarragon, fresh mint and apple.
R Chocolate 198 Ebury Street London SW1W 8UN
................................................................
John Philips: Vanitas at the London Print Studio
(Till Wednesday 21st December)
✦ At first glance, these sumptuous pictures look like 17th century paintings. On further investigation however, it becomes clear that they are a combination of digital manipulation and photography, some works being the combination of up to 14000 images.
Philips tells me, “Everybody has a camera on their phone and everyone is photographing trivia. So I decided I would also photograph things that were discarded and unwanted but try to make images that had a real sense of presence and that really enchanted and grabbed people.”
Despite running the highly collaborative London Print Studio, John was able to carve-out a private space where he created these images. He adds, “Weirdly, although I did these in isolation they seem to have generated more of a social response than my other work. I suspect way back in our ancestry, we all buried flowers with our dead so our relationship to death and flowers is very deep and ancient. It resonates across all cultures.”
Well, I knew it was time to get to the next show if I didn’t want to wilt myself.
Cabbing it to Mayfair I caught up with Francesco for a tour of his latest exhibition.
.................................................................................
Francesco Jodice Cabaret Voltaire Gazelli Art House
✦ Francesco exhibition is a project 20 years in the making. Archiving 150 places around the world, it documents the social transformations facing our times – specifically what he sees as a growing phenomenon of cities defined more by psychological imperatives rather than physical realities.
As evidence, Francesco cites “Baikonur”, the famous Cosmodrome in Kazakhstan. When the Soviet system collapsed, Putin rented the city from Nazarbayev. This is the first rented city in the world.”
I point out it’s a bit like America renting Guantánamo Bay from Cuba, and ask if his work relates in any way to Trump or Brexit.
“That was a coincidence,” he says, but then takes me to see his video installation called Atalante. “The movie is based on a line from the video game called Deus Ex, ‘It is not the end of the world but you can see it from here’. I love this sentence, and I am inviting you on a terrace where you can see it. I have no judgement about Brexit of Trump. As an artist I am very curious to observe these things as a new chapter…it is the new flow of the tide, and I have no idea where it is going to bring us.”
I add that the internet and social media have changed the game. All this information and misinformation is challenging power and authority. Without facts we are only left with emotion and it is unsettling the current order.
........................................................................................
Maria Nepomuceno, Victoria Miro Gallery
✦ It was a hectic day. First, was ladies at tea with Hello! Magazine at the Café Royal, for a fashion interview. It was an interesting interview, supposing what Pandemonia’s perfect fantasy day would be, but with an invite in hand to Maria’s show, I was very aware of the time. I realized I had never been to the Victoria Miro Gallery, as prominent as it is, and as it turned out, it was a wonderful first visit. Meeting Maria, I find out that she lives and works in Rio de Janeiro, Brazil. She tells me that her work is heavily influenced by nature.
M: “My work as a whole there is always this idea of a flux of energy. All the parts of beads and ropes they are hand-made so there is this idea of creating an organism that makes me think about creating life as a whole, nature, plants, animals,landscape, and universe.”
P: They do look a bit like internal organs, the subconscious. Processes moving behind the scenes.
M: “Yes, there is a viscerality. Each material has a symbolism. For example, the beads are for me like cells, microcosms. At the same time, they are reproduced at a large scale and they become like planets. They give an idea of cosmos.”
Another fantastic month from London…from molecules of Pop lollies, to the psychic plumbing of Maria Nepomuceno, it is enough to make your head go *POP*.
by Pandemonia
October & November, 2016

Original "The Art Gorgeous" article by Pandemonia
assemblage...
Around The Globe With – Pandemonia
✦ I step out of a taxi in Convent Gardens, a private member-looking club with no name on the front. The staff usher me into the main dining room. I’m a bit disoriented and the room goes silent as everyone is looking at me and I can’t see my host.
Diana Chire rescues me and sits me down at a large table with at least 30 women, and I find myself the guest of She Zine, a feminist arts magazine. I’m next to Jessica Patterson, founder and CEO of JP Media Group. The conversation turns to #WCW Women’s Crush Wednesday and she explains, “I put these events on for women to reclaim the #WCW tag. We want to take ownership of our image and change its meaning.”
But she is interrupted by a muscular man in tight pants who leaps on to the table. He starts performing for us, and then I remember that we at Circus, a cabaret restaurant and cocktail bar.”
Through the cabaret haze, I recognize a cartoon lobster. Philip Colbert of the Rodnik Band has just arrived, and I am so excited to hear about his recent collaboration with Chupa Chups.
“I have always thought Chupa Chups is the perfect pop icon: it’s pop meets Surrealism,” Philip explains. “Did you know Salvador Dali created the original logo in 1969? For me, the lollipop is like the molecule of Pop.”
I run into Brix Start Smith waiting for me. Brix worked with post punk fixtures The Fall and the Adult Net before moving into fashion with Philip Start. I loved her in the “I am Kurious Orange” ballet produced at the Michael Clark Ballet Company.
As we talked at her table, a troupe of dancers march aboard and the fire breather treated us to a flaming nipple tassel dance.
Turning back to Diana at the end of the evening, I give her my best wishes for the magazine. We discuss the night’s entertainment, Pandemonia, and how it all relates to Third Wave Feminism.
Before the next act started I took the opportunity to disappear. POP!
...................................................................
Maryam Eisler’s Searching for Eve in the American West
Tristan Hoare Gallery
Photo: Daniel Lismore, Philip Colbert, Maryam Eisler, Natan CG, Pandemonia and Nimrod Kamer.
✦ I love Americana, and love the biblical Eve, so this was an irresistible night out for me. In the company of my doggie, Snowbell, I set out to investigate.
Pushing our way through her adoring fans I managed to get a few words with the artist, who fell in love with the American Southwest while on the trail of Georgia O’Keeffe.
Who is your Eve”, I asked her.
“She is Woman with a capital W, and the sensuality behind woman and nature as one.” Maryam was struck by the contrast between the soft, smooth curves of the female body and the jagged forms of the desert.
I told her is seemed like the landscape was largely internal, like de Chirico’s?
She agrees and adds that while in America she did a lot of research on American modern poetry. Influenced by Ezra Pound and E.E. Cummings, she actually married the poetry and images in the catalogue of the exhibition.
At that moment, in walked designer Edeline Lee wearing another Tromp L’oeil coat. How embarrassing! After documenting the faux pas, I decided it was time to high-tail it out of there. Snowbelle needed chocolate to recover, so we headed over to Belgravia to R Chocolate’s opening launch. Squeezing into the shop, Snowbelle couldn’t believe her luck as we were offered a dizzying array of the finest couture chocolates decked out in thyme and honey, strawberry and basil, lemon caramel, raspberry and tarragon, fresh mint and apple.
R Chocolate 198 Ebury Street London SW1W 8UN
................................................................
John Philips: Vanitas at the London Print Studio
(Till Wednesday 21st December)
✦ At first glance, these sumptuous pictures look like 17th century paintings. On further investigation however, it becomes clear that they are a combination of digital manipulation and photography, some works being the combination of up to 14000 images.
Philips tells me, “Everybody has a camera on their phone and everyone is photographing trivia. So I decided I would also photograph things that were discarded and unwanted but try to make images that had a real sense of presence and that really enchanted and grabbed people.”
Despite running the highly collaborative London Print Studio, John was able to carve-out a private space where he created these images. He adds, “Weirdly, although I did these in isolation they seem to have generated more of a social response than my other work. I suspect way back in our ancestry, we all buried flowers with our dead so our relationship to death and flowers is very deep and ancient. It resonates across all cultures.”
Well, I knew it was time to get to the next show if I didn’t want to wilt myself.
Cabbing it to Mayfair I caught up with Francesco for a tour of his latest exhibition.
.................................................................................
Francesco Jodice Cabaret Voltaire Gazelli Art House
✦ Francesco exhibition is a project 20 years in the making. Archiving 150 places around the world, it documents the social transformations facing our times – specifically what he sees as a growing phenomenon of cities defined more by psychological imperatives rather than physical realities.
As evidence, Francesco cites “Baikonur”, the famous Cosmodrome in Kazakhstan. When the Soviet system collapsed, Putin rented the city from Nazarbayev. This is the first rented city in the world.”
I point out it’s a bit like America renting Guantánamo Bay from Cuba, and ask if his work relates in any way to Trump or Brexit.
“That was a coincidence,” he says, but then takes me to see his video installation called Atalante. “The movie is based on a line from the video game called Deus Ex, ‘It is not the end of the world but you can see it from here’. I love this sentence, and I am inviting you on a terrace where you can see it. I have no judgement about Brexit of Trump. As an artist I am very curious to observe these things as a new chapter…it is the new flow of the tide, and I have no idea where it is going to bring us.”
I add that the internet and social media have changed the game. All this information and misinformation is challenging power and authority. Without facts we are only left with emotion and it is unsettling the current order.
........................................................................................
Maria Nepomuceno, Victoria Miro Gallery
✦ It was a hectic day. First, was ladies at tea with Hello! Magazine at the Café Royal, for a fashion interview. It was an interesting interview, supposing what Pandemonia’s perfect fantasy day would be, but with an invite in hand to Maria’s show, I was very aware of the time. I realized I had never been to the Victoria Miro Gallery, as prominent as it is, and as it turned out, it was a wonderful first visit. Meeting Maria, I find out that she lives and works in Rio de Janeiro, Brazil. She tells me that her work is heavily influenced by nature.
M: “My work as a whole there is always this idea of a flux of energy. All the parts of beads and ropes they are hand-made so there is this idea of creating an organism that makes me think about creating life as a whole, nature, plants, animals,landscape, and universe.”
P: They do look a bit like internal organs, the subconscious. Processes moving behind the scenes.
M: “Yes, there is a viscerality. Each material has a symbolism. For example, the beads are for me like cells, microcosms. At the same time, they are reproduced at a large scale and they become like planets. They give an idea of cosmos.”
Another fantastic month from London…from molecules of Pop lollies, to the psychic plumbing of Maria Nepomuceno, it is enough to make your head go *POP*.
by Pandemonia
October & November, 2016
Tuesday, 15 March 2016
Camper SS16: Pandemonia
Pandemonia appearing in the latest Camper advertising campaign.
Prints, Posters and Video.
The campaign is global reaching both North and Southern hemispheres.
Pandemonia represents Kobarah shoe.
Mallorca By Camper
Art Direction: Romain Kremer
Photography and Video: Daniel Sannwald
Styling: Anna Trevelyan
Set Design: Gary Card
Music: James Kelly
Prints, Posters and Video.
The campaign is global reaching both North and Southern hemispheres.
Pandemonia represents Kobarah shoe.
Mallorca By Camper
Art Direction: Romain Kremer
Photography and Video: Daniel Sannwald
Styling: Anna Trevelyan
Set Design: Gary Card
Music: James Kelly
Monday, 8 September 2014
TAINT Magazine
TAINT: the intersection between art and politics
number one: the gender issue
summer 2014
Pandemonia
INTERVIEW BY NIALL UNDERWOOD
PHOTOS BY LOUIE BANKS
http://www.taintmag.com/
Purchase your copy from http://taintmag.bigcartel.com/
Please could you start by telling us a little bit about what you do.
I am a Fine Artist. The role of the artist is a unique position – one that can illuminate and affect society. As part of my artistic production I created a celebrity. I constructed her out of signs and symbols that point to modern day myths. By exhibiting my celebrity “Pandemonia” at events such as fashion shows, product launches and art openings, my image and ideas have spread virally through the media. Pandemonia is an artistic intervention.
So did you ever expect Pandemonia to slip so successfully into the 'front row'
At fashion shows there is a strict hierarchy which dictates who sits where. I had no idea how the 'powers that be would react. When I arrived, the press photographers, the audience and security spontaneously began performing 'Pandemonia'. Pandemonia was photographed by the press pack and placed centre front row.
You've talked before about how Pandemonia allowed you to take your work from the gallery and to exhibit directly within society. Why might this be an important transition for art to make?
My work is about our culture, so I took it directly to the people and into the everyday so as to create a discourse. Going outside the boundaries of the art system has opened it up to more possibilities. It has blurred the lines of illusion ans reality.
If the work was originally exhibited in a gallery it would be labelled and contained. Presenting it in its current format has caused a lot of confusion and kept it alive, It instigates questions rather than completeness. It is a form of détournement.
Technology is changing us. To make the work current it seemed to me to be important to use social media.
I chose to use the celebrity motif partly because people relate to celebrity and because celebrities are 'cross platform'; they translate well through all media platforms.
The work operates on the plain of myth. Myths, identities and ideas of normalcy are perpetuated and reinforced through adverts and the media. I wanted my work placed in situ amongst these. My images now get carried by the very same media, it's been shown in top glossy magazines and television around the world.
My celebrity functions differently from the traditional celebrity. If you decode her she is more like a Trojan Horse. Being carried by the mass media allows the work to form an internal critique.
As the wok gets more established I can see it re-entering and working in the gallery setting.
Do you feel that Pandemonia has been received and appreciated as an artwork?
That really depends on the viewer. My work is democratic in the sense that it appeals to all sorts of people and that it allows them to make up their own minds about it. I think it is good to fall in between definitions, finding t5he cracks is one way to reveal something new.
The democratic appeal of Pandemonia is something I found initially interesting about the work. Where contemporary art can often be conceptually elitist, Pandemonia appeals to masses as something else entirely. The very same media who did not recognise Tracy Emin's bed as an artwork appear to have welcomed and promoted Pandemonia as a celebrity.
That is how a Trojan Horse works, it appears as one thing but inside it is something else. Our 'guardians' – those who choose what to report – accepted Pandemonia with open arms. I wanted the work to get good exposure because it relates to what is going on in culture now, not to just the select few. When I constructed Pandemonia I was thinking of semiotics. The signifier and the signified., An equation where the viewer fills in the blanks.
Any advertiser knows that media space is at a premium and that blondes are especially popular with the media. It was a question of realising the moment. SO I fed the media back their own imagery. I made a point of keeping away from exhibiting in the gallery. I showed Pandemonia in non elitist places where it would give the press an easy narrative to write around. She is the perfect blank canvas to hang stories off of.
You touched on the possibility of the work returning to as gallery context. Is this something which may happen soon?
I have various projects in the pipeline. The context, or 'framing', is crucial to how the work is perceived. The work needs to function beyond the walls of the gallery.
Pandemonia takes an obviously female form. Do you conciser this a reflection on the way in which the media expects women to aesthetically please?
Yes and no. For me that is too simplistic an interpretation. Pandemonia is an allegory. I chose to make her female because in advertising the Female is the emblem of our market society. The myths and aspirations of our times are played across her body. Her image is the most effective advertising device known to mankind. Her image sells. Both men and women like to look at her.
I liked what you said about market society; this fe-male-inspired emblem does seem to be used relentlessly, and to advertise such a vast quantity of products. Pandemonia has responded well to this idea, but do you see any way that we, as a society, can move towards this not being the case?
It's a symptom of the capitalist cycle. Advertising functions to create demand where there is none. Demand needs to be created to pay debt, Debt is the driving force behind money creation.
Myth and Image are the motivators behind our desires. By placing alternate images in the mainstream media an artist can attempt to reveal and affect the mechanisms of how things work.
TAINT
number one: the gender issue
summer 2014
Pandemonia
INTERVIEW BY NIALL UNDERWOODPHOTOS BY LOUIE BANKS
http://www.taintmag.com/
Purchase your copy from http://taintmag.bigcartel.com/
Please could you start by telling us a little bit about what you do.
I am a Fine Artist. The role of the artist is a unique position – one that can illuminate and affect society. As part of my artistic production I created a celebrity. I constructed her out of signs and symbols that point to modern day myths. By exhibiting my celebrity “Pandemonia” at events such as fashion shows, product launches and art openings, my image and ideas have spread virally through the media. Pandemonia is an artistic intervention.
So did you ever expect Pandemonia to slip so successfully into the 'front row'
At fashion shows there is a strict hierarchy which dictates who sits where. I had no idea how the 'powers that be would react. When I arrived, the press photographers, the audience and security spontaneously began performing 'Pandemonia'. Pandemonia was photographed by the press pack and placed centre front row.
You've talked before about how Pandemonia allowed you to take your work from the gallery and to exhibit directly within society. Why might this be an important transition for art to make?
My work is about our culture, so I took it directly to the people and into the everyday so as to create a discourse. Going outside the boundaries of the art system has opened it up to more possibilities. It has blurred the lines of illusion ans reality.
If the work was originally exhibited in a gallery it would be labelled and contained. Presenting it in its current format has caused a lot of confusion and kept it alive, It instigates questions rather than completeness. It is a form of détournement.
Technology is changing us. To make the work current it seemed to me to be important to use social media.
I chose to use the celebrity motif partly because people relate to celebrity and because celebrities are 'cross platform'; they translate well through all media platforms.
The work operates on the plain of myth. Myths, identities and ideas of normalcy are perpetuated and reinforced through adverts and the media. I wanted my work placed in situ amongst these. My images now get carried by the very same media, it's been shown in top glossy magazines and television around the world.
"By placing alternate images in the mainstream media an artist can attempt to reveal and affect the mechanisms of how things work."
My celebrity functions differently from the traditional celebrity. If you decode her she is more like a Trojan Horse. Being carried by the mass media allows the work to form an internal critique.
As the wok gets more established I can see it re-entering and working in the gallery setting.
Do you feel that Pandemonia has been received and appreciated as an artwork?
That really depends on the viewer. My work is democratic in the sense that it appeals to all sorts of people and that it allows them to make up their own minds about it. I think it is good to fall in between definitions, finding t5he cracks is one way to reveal something new.
The democratic appeal of Pandemonia is something I found initially interesting about the work. Where contemporary art can often be conceptually elitist, Pandemonia appeals to masses as something else entirely. The very same media who did not recognise Tracy Emin's bed as an artwork appear to have welcomed and promoted Pandemonia as a celebrity.
That is how a Trojan Horse works, it appears as one thing but inside it is something else. Our 'guardians' – those who choose what to report – accepted Pandemonia with open arms. I wanted the work to get good exposure because it relates to what is going on in culture now, not to just the select few. When I constructed Pandemonia I was thinking of semiotics. The signifier and the signified., An equation where the viewer fills in the blanks.
Any advertiser knows that media space is at a premium and that blondes are especially popular with the media. It was a question of realising the moment. SO I fed the media back their own imagery. I made a point of keeping away from exhibiting in the gallery. I showed Pandemonia in non elitist places where it would give the press an easy narrative to write around. She is the perfect blank canvas to hang stories off of.
You touched on the possibility of the work returning to as gallery context. Is this something which may happen soon?
I have various projects in the pipeline. The context, or 'framing', is crucial to how the work is perceived. The work needs to function beyond the walls of the gallery.
Pandemonia takes an obviously female form. Do you conciser this a reflection on the way in which the media expects women to aesthetically please?
Yes and no. For me that is too simplistic an interpretation. Pandemonia is an allegory. I chose to make her female because in advertising the Female is the emblem of our market society. The myths and aspirations of our times are played across her body. Her image is the most effective advertising device known to mankind. Her image sells. Both men and women like to look at her.
I liked what you said about market society; this fe-male-inspired emblem does seem to be used relentlessly, and to advertise such a vast quantity of products. Pandemonia has responded well to this idea, but do you see any way that we, as a society, can move towards this not being the case?
It's a symptom of the capitalist cycle. Advertising functions to create demand where there is none. Demand needs to be created to pay debt, Debt is the driving force behind money creation.
Myth and Image are the motivators behind our desires. By placing alternate images in the mainstream media an artist can attempt to reveal and affect the mechanisms of how things work.
TAINT
Monday, 7 July 2014
Automatic Art. GV Art
Automatic Art: human and machine processes that make art
4-26 July 2014
GV art,
49 Chiltern Street
London W1U 6LY
It had been a sweltering hot day at home for Pandemonia and Snowy, by 7pm the temperature had dropped and they both felt the need to go out. After flicking through their PV invites and they settled for the London Art and Science gallery GV_Art
At the gallery Pandemonia and Snowy were greeted by GV owner Robert Devcic.
Robert briefed them on 50 years of Automatic Art: human and machine processes that make art, exhibition.
Then Robert whisked them downstairs, to the back gallery space, where he introduced Pandemonia and Snowy, to British Computer artist William Lathham.
Will was all fired up and engaged P&S with his interactive of Human Mutator2 Reflector in time piece of work. Both P&S were captivated by the work.
Pandemonia and Snowy moved from one playful demonstration with Will, to another by British Constructivism artist Peter Lowe.
Peter explained his transformable construction of 5 groups of 5 stainless steel tube with aluminium, an exhibit Snowy wanted to get his paws on.
But the gallery was filling up with guests and Pandemonia needed a escape the heat and find a thirst quencher, so they shifted to the bar, in the outdoor gallery court yard.
There, they encountered the new guard of Science and Art, in the comely shape of Westminster College student Robbie Anson Duncan, (who Snowy discovered Robbie has become a Westminster fashion department muse), Robbie was so taken by Pandemonia & Snowy, he asked to be snapped.
That done, another guest jumped in and asked "can I do a selfie with you" Pandemonia and Snowy obliged him.
Then Pandemonia and Snowy entered back into the gallery & cast their beady eye's over Ernest Edmonds, Four Shaped Forms, Acrylic and digital print on canvas.
Snowy, recognised fellow conceptual artist Alexander Hidalgo. Pandemonia recalled their last meeting was at Freeze Art fair when they were with their two chums Nick Rhodes and his partner Maria Suvio aka Nefer.
Pandemonia and Snowy then took to the stairs, to see ground floor exhibits.
No sooner had P&S reached the ground floor, there were mobbed by a host of fun loving art enthusiastic children, that stormed the gallery and surrounded P&S, with their mum pleading for a pix.
Being children friendly Pandemonia & Snowy consented and then were free to see artist Harold Cohen colourful "Coming Home"
Malcolm Hughes - Relief Maquette
and Nathan Cohen, "Crossing" black white and grey work.
Having seen the work Pandemonia and Snowy were given a hearty send off by Charles Gollop and Robert, who thanked P&S for coming.
As Pandemonia and Snowy waited for their cab, they were set upon by ex Vidal Sassoon master crimper Billi Currie.
Billi's own salon was next door, and tried to enticed Pandemonia in, forever the hairdresser couldn't resist checking out P hair and its superb gloss, bounce and condition.
Pandemonia politely refused, so Billi called out his team and a one of their client's joined them, to see the marvellous tresses of Pandemonia and it's creative hair style.
"My hair, is, all my own work" Pandemonia said as P&S waved everyone goodbye and piled into a taxi for cool comfort of home.
photo/copy: Stephen Mahoney
4-26 July 2014
GV art,
49 Chiltern Street
London W1U 6LY
It had been a sweltering hot day at home for Pandemonia and Snowy, by 7pm the temperature had dropped and they both felt the need to go out. After flicking through their PV invites and they settled for the London Art and Science gallery GV_Art
At the gallery Pandemonia and Snowy were greeted by GV owner Robert Devcic.
Robert briefed them on 50 years of Automatic Art: human and machine processes that make art, exhibition.
Then Robert whisked them downstairs, to the back gallery space, where he introduced Pandemonia and Snowy, to British Computer artist William Lathham.
Will was all fired up and engaged P&S with his interactive of Human Mutator2 Reflector in time piece of work. Both P&S were captivated by the work.
Pandemonia and Snowy moved from one playful demonstration with Will, to another by British Constructivism artist Peter Lowe.
Peter explained his transformable construction of 5 groups of 5 stainless steel tube with aluminium, an exhibit Snowy wanted to get his paws on.
But the gallery was filling up with guests and Pandemonia needed a escape the heat and find a thirst quencher, so they shifted to the bar, in the outdoor gallery court yard.
There, they encountered the new guard of Science and Art, in the comely shape of Westminster College student Robbie Anson Duncan, (who Snowy discovered Robbie has become a Westminster fashion department muse), Robbie was so taken by Pandemonia & Snowy, he asked to be snapped.
That done, another guest jumped in and asked "can I do a selfie with you" Pandemonia and Snowy obliged him.
Then Pandemonia and Snowy entered back into the gallery & cast their beady eye's over Ernest Edmonds, Four Shaped Forms, Acrylic and digital print on canvas.
Snowy, recognised fellow conceptual artist Alexander Hidalgo. Pandemonia recalled their last meeting was at Freeze Art fair when they were with their two chums Nick Rhodes and his partner Maria Suvio aka Nefer.
Pandemonia and Snowy then took to the stairs, to see ground floor exhibits.
No sooner had P&S reached the ground floor, there were mobbed by a host of fun loving art enthusiastic children, that stormed the gallery and surrounded P&S, with their mum pleading for a pix.
Being children friendly Pandemonia & Snowy consented and then were free to see artist Harold Cohen colourful "Coming Home"
Malcolm Hughes - Relief Maquette
and Nathan Cohen, "Crossing" black white and grey work.
Having seen the work Pandemonia and Snowy were given a hearty send off by Charles Gollop and Robert, who thanked P&S for coming.
As Pandemonia and Snowy waited for their cab, they were set upon by ex Vidal Sassoon master crimper Billi Currie.
Billi's own salon was next door, and tried to enticed Pandemonia in, forever the hairdresser couldn't resist checking out P hair and its superb gloss, bounce and condition.
Pandemonia politely refused, so Billi called out his team and a one of their client's joined them, to see the marvellous tresses of Pandemonia and it's creative hair style.
"My hair, is, all my own work" Pandemonia said as P&S waved everyone goodbye and piled into a taxi for cool comfort of home.
photo/copy: Stephen Mahoney
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